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A poem dedicated to all mullahs and Taliban apologists


فرض کر لو کہ ہم مسلماں ہیں
یوں سمجھ لو کہ ظلِ یزداں ہیں
ہم ہیں توحید اور رسالت مست
اہلِ سُنت ہیں، اہلِ قرآں ہیں
یہ نہ دیکھو کہ ہم حقیقت میں
ننگِ دیں اور ننگِ ایماں ہیں
باللساں ایک مختصر اقرار
دین کے کام کتنے آساں ہیں
جو قبائے منافقت میں چلیں
ہم وہی فخرِ بے لباساں ہیں
بطل، بہتان ،بغض ، بُخل ، بِباد
سارے لیبل ہمیں پہ چسپاں ہیں
مردہ بھائی کا ماس ہم کو حلال
لحمِ خنزیر سے گریزاں ہیں
اُمتی ، صادق و امیں کے کہاں
ہم گروہِ دروغ گویاں ہیں

مسعود مُنور

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SK

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  • Another poem by the same author:

    محبت مر چکی ہے اور اب نفرت کا موسم ہے
    خدا کی بستیوں میں درد اور دہشت کا موسم ہے

    لبوں کے کنج میں بوسوں کے آلوچے ہیں پژمردہ
    دلوں میں ہجر کے آزار کی شدت کا موسم ہے

    درندے چھپ گئے ہیں اوڑھ کر عشاق کی کھالیں
    دیارِ شوق ہے ویران،اور وحشت کا موسم ہے

    سنو! کوہ قاف سے یاجوج اور ماجوج اترے ہیں
    جہانِ پیش گوئی میں عجب حیرت کا موسم ہے

    جنودِ طالبانی کا یہ دینِ مدرسہ سوزی
    یہ کس کذاب کے پیغام کی شہرت کا موسم ہے

    Here is the source: http://www.shaairi.net/poetry/authors/57/%D9%85%D8%B3%D8%B9%D9%88%D8%AF—%D9%85%D9%8F%D9%86%D9%88%D8%B1

  • Time for Laugh:

    “Maulana” Yousuf Bannuri writes: The Prophet told my father, Zakaria! When you fall sick I also fall sick. Hazrat Ali had come to conduct the marriage of my father and mother. (In the 19th century!) (Iman-e-Khalis, pp. 7 and 8, Hazrat Masooduddin Usmani, Fazil Uloom Deenia)

    The Prophet laid the foundation of Darul Uloom, Deoband, India (in the 19th century!). He comes to check the accounts of the school. He has learnt Urdu from the Ulema of Deoband (Mubasshirat-e-Darul Uloom, and Deoband Number of the Darul Uloom). Was this tale made up to lend credence to the Deoband Mulla factory? You decide.
    Some people told Shah Abdur Raheem (Shah Waliullah’s father) that they were trying to find God. My father said, “I am He!” They stood up and shook hands (reference same, p.93). Why didn’t they prostrate?!

    Khwaja Moinuddin Chishti says, “What do you ask of the Mount Caucasus? This mountain is resting on the head of a cow. The greatness and size of this cow equals 30,000 years of travel. Her head is in the East and her tail is in the West. She has been standing since eternity praising the Lord.” Sheikh Uthman Harooni reports that after narrating this (insult to human intelligence), Sheikh Maudood Chishti and a companion sank into deep meditation. Both disappeared leaving their gowns behind. They had gone to take a stroll up the Mount Caucasus (Malfoozat Khwaja Chishti Ajmeri by Khwaja Bakhtiar Kaki, Daleelul Arifain pp.85-86). They should have disappeared from the planet.

    “QUOTE”

    The Ahrar Ulema — Ataullah Shah Bukhari, Habibur Rahman Ludhianawi and Mazhar Ali Azhar – seldom mentioned the Quaid-i-Azam by his correct name which was always distorted. Mazhar Ali Azhar used the insulting sobriquet Kafir-i-Azam (the great unbeliever) for Quaid-i-Azam. One of the resolutions passed by the Working Committee of the Majlis-i-Ahrar which met in Delhi on 3rd March 1940, disapproved of Pakistan plan, and in some subsequent speeches of the Ahrar leaders Pakistan was dubbed as “palidistan” . The authorship of the following couplet is attributed to Maulana Mazhar Ali Azhar, a leading personality of the Ahrar:

    Ik Kafira Ke Waste Islam ko Chhora
    Yeh Quaid-i-Azam hai Ke hai Kafir-i-Azam. [Ref: Islamization of Pakistan by Afzal Iqbal]

    “UNQUOTE”

    The Jamiat-i-Ulema- i-Hind, the most prestigious organization of the Ulema, saw nothing Islamic in the idea of Pakistan. Its president, Maulana Husain Ahmad Madani, who was also Mohtamim or principal of Darul Ulum Deoband opposed the idea of two-nation theory, pleading that all Indians, Muslims or Hindus were one nation. He argued that faith was universal and could not be contained within national boundaries but that nationality was a matter of geography, and Muslims were obliged to be loyal to the nation of their birth along with their non-Muslim fellow citizens. Maulana Madani said: “all should endeavor jointly for such a democratic government in which Hindus, Muslims, Sikhs, Christians and Parsis are included. Such a freedom is in accordance with Islam.” He was of the view that in the present times, nations are formed on the basis of homeland and not on ethnicity and religion. He issued a fatwa forbidding Muslims from joining the Muslim League. Maulana Hussain Ahmad Madani accepted the doctrine of Indian nationalism with all enthusiasm and started preaching it in mosques. This brought a sharp rebuke from Dr. Mohammad Iqbal. His poem on Hussain Ahmad in 1938 started a heated controversy between the so-called nationalist Ulema and the adherents of pan-Islamism (Umma). [ Zamzam 17.7.1938 cited by Pakistan Struggle and Pervez, Tulu-e-Islam Trust, Lahore, p-614 p-314]
    Mawdudi/Jamat-e-Islami on Pakistan – If Pakistan was going to be a state where Western Democracy prevailed, it “will be as filthy (NA-PAKISTAN) as the other part” of the subcontinent. [Musalman aur Maujuda Siasi Kashmakash, Vol. III]
    Mawdudi/Jamat-e-Islami on Jinnah – He accused Jinnah of not knowing the rudiments of Islam and condemned him for misguiding the Indian Muslims. Nationalism was incompatible with Islam, [Process of Islamic Revolution].

    What is the Mullah? (By Fazil Deeniyat, Ghulam Jeelani Barq):
    Mullah is a specific mentality with some telltale signs:
    He is extremely closed-minded, has little tolerance for a follower of another religion. He hardly tolerates beardless Muslims, and belittles those who study the western sciences, or those who wear the western clothes. He is a staunch enemy of the Mullah in the neighborhood Masjid and takes pleasure in denouncing people as Kaafirs.
    He self-invites. To please his followers, brings easy recipes for achieving Paradise. He knows little about history and current events. The Mullah is extremely arrogant despite being thoroughly ignorant. He is totally disabled from engaging in rational discussion and takes delight in vain argumentation. He is a worshiper of the dead Ulama and “Imams” and reviles anyone critical of the dead Mullahs. The Mullah has very twisted, derogatory beliefs about women. His knowledge is good for neither this world, nor for the Next. And so on. That is why and how I hate the Mullah.

    DARS-E-NIZAMI (Devised by ‘Imam’ Ghazali) :

    Nizamul Mulk Toosi (1018-1092 CE) was the Prime Minister of the Suljuk King Malik Shah, and after him of King Alp Arsalan. Toosi was a Zoroastrian in Muslim disguise (Nihaayat-e-Tareekh-Abbasi, Sheikh al-Hafiz Yousuf Naishapuri). Toosi opened up the Great Nizamia University in 1067 CE in Baghdad. It was the foremost university of the Islamic world with satellites in Khurasan, Neshapur, Damascus, Bukhara etc. Smaller branches existed in Herat, Balkh, Merv, Tashkent and Isphahan in today’s Afghanistan, Iran and the former Soviet states. The center in Baghdad had as its principal no less than the top criminal of Islam, ‘Imam’ Abu Hamid Ghazali who primarily laid down the mindless Nizami syllabus in collaboration with Toosi. Ghazali grossly insulted the exalted Messenger and his noble companions. For example, he wrote that Hazrat Umar used to break his fast not by eating or drinking but by having sex with three concubines. Soon you will see many shining stars like this.
    Since 1067 CE when the Nizamia University was founded, nearly a millennium has gone by. Until this day, the syllabus, Dars-e-Nizami, prescribed by these two Criminals of Islam (Toosi and Ghazali) is very much in force throughout the world in the so-called Islamic Madrasahs. It includes nothing but stupidities, and therefore, carries no room for understanding the Last Word of God, Al-Quran.

    Chanting to repel the invaders:

    To get a glimpse of the conspiracy of Nizamul Mulk Toosi, just one example should suffice. As the Prime Minister of the Suljuk Empire, he advised the two successive kings not to build any defenses for the Empire. He claimed that his students in the Madrasahs would work on rosary beads and do Wazifas (chanting of verses) and repel the enemy. Even today, the nonsensical sixteen ‘Uloom (sciences) prescribed by Nizamia consume eight years of the life of the Muslim youth rendering them useless for this world and the next. Ironically, ask any Mullah who has gone through these Madrasahs for eight years as to who the founder of Darse Nizami was, and there is a very good chance he won’t have an answer!

    UNQUOTE”

  • Masood Munawwar,
    You have summed up the prevalent hypocrisy so very well in the verse:
    Murda bhai ka ma’as hum ko halal
    Lehm e khinzeer se guraizan hain
    Excellent!