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On the 100th birthday of Faiz, can we promise him? – by Naveed Ali

13 February 2011 is Faiz Ahmed Faiz’s 100th birthday. A lot has been written on him and a lot will be written. Generations have been inspired by his words and he has been widely read in the world. We all owe to him and that is why it is sad to see Faiz becoming a commodity.

Yes, I felt it deeply over the years that some who sell in name of liberalism and art and literature have made him a fashion rather than an inspirer, people sell him just like they sell everything else.

Faiz is being sold the same way people sell their faith, their conscious and their soul in the market. It is distressing to see that a critic of capitalism and market is now used like an advert while his core beliefs, commitments and contribution are neglected.

Our society is on the way which was and would have been condemned by Faiz; weak democracy dominated by relentless military establishment, disregard of civil rights and labour laws, totalitarianism, destroyed education system, worsening health facilities; almost no hope for the masses en large.

So here is a big question, will Faiz become a mere symbol of one’s intellectual aptitude or he will remain alive in the masses to be an emblem of independence and equal rights?

Worst is to see the decline in literary activity and pursuits in common people. Faiz did not write for people of drawing rooms and clubs, he wrote for the masses and he worked all his life for them. Same masses now are deprived of opportunities to seek knowledge and progress. Our education system is almost collapsed so as civic facilities and opportunities to help promote healthy activities.

No wonder now Faiz is becoming a distant, fading voice of yesterday as the number of those who can read and understand him is decreasing; no wonder he is aloof from people though our problems have not been changed rather increased. We need to bring him back to his people.
And this is what we have to promise ourselves and him:

Hum parwarash-e-loh-o-qalam karte rahenge
Jo dil pe guzarti hai raqam karte rahenge

Asbaab-e-gham-e-ishq baham karte rahenge
Viraani-e-dauraan pe karam karte rahenge

Haan talkhi-e-ayyaam abhi aur barhe gi
Haan ahl-e-sitam mashq-e-sitam karte rahenge

Manzur yeh talkhi yeh sitam hum ko gawaara
Dam hai to madaawa-e-alam karte rahenge

Maikhana salaamat hai to hum surkhi-e-mai se
Taz-een-e-dar-o-baam-e-haram karte rahenge

Baqi hai lahu dil mein to har ashk se paida
Rang-e-lab-o-rukhsar-e-sanam karte rahenge

Ek tarz-e-taghaaful hai so woh unko mubaarak
Ek arz-e-tamanna hai so hum karte rahenge


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  • فیض صاحب عربی کے ماہر قرآن کے کئی سپاروں کے حافظ تھے تم دین دشمنوں کا ان سے کیا واسطہ؟

  • فکر ہر کس بقدر ہمّت است
    بزعم خود دین کے ٹھیکیداروں کے لئے تو یہ ایک سبق ہے مسلمان صاحب، تھوڑا دل اور دماغ کو کھلا چھوڑیں الحمد لللہ سب مسلمان ہیں یہاں اتنا ہی جتنے فیض صاحب تھے یا آپ ہیں ، خدارا فیض کو تو بخشیں یا ان کے بھی داڑھی اگا کر چھوڑیں گے 🙂 دیں کی ٹھیکیداری سے باز رہیں. اتنا لکھ دینا کافی ہے کیونکے یہ ہمارا موزو نہیں تھا ، خدا سے اتنی دعا ہے کے آپ جیسے حضرات آگ لگانے کے علاوہ کوئی تعمیری کام بھی کر سکیں.

  • Tolerant behaviour was the beauty of Faiz Ahmad Faiz’s personality and thoughts. His respect and tolerance for religion would not tangled as Islamist but this is not new with mullahs. They did this successfully with Mr. Jinnah. I agreed with author that we need to pay more attention on Faiz Sahib’s real message instead of making him trendy poet. Poetry is just the vehicle he uses to deliver the message.

  • Unquestionably believe that which you stated. Your favorite reason appeared to be on the web the simplest thing to be aware of. I say to you, I definitely get irked while people consider worries that they just don’t know about. You managed to hit the nail upon the top and defined out the whole thing without having side effect , people could take a signal. Will probably be back to get more. Thanks